Mostrando las entradas con la etiqueta The Auteurs. Mostrar todas las entradas
Mostrando las entradas con la etiqueta The Auteurs. Mostrar todas las entradas

24.2.10

Berlinale 2010 - Breakouts from the Berlin School (The Auteurs)


Link

Anyone looking for a running motif at this year's Berlinale didn't have to look far. Prisons. More to the point, men in prisons — or just out of prison or about to land in prison. In an interview for Deutschlandradio (via Cargo, in German, but still, here's the MP3), Christian Petzold notes that opening a film with the release of a prisoner is a handy move in that our protagonist is being born, in a sense, and we, the viewers, learn the ways of the world he's heading out into as he does. At the same time, though, no one is able to start over from scratch. "Cinema knows there's no such thing as a tabula rasa," he says. "We come out and there are structures out there and we're carrying ourselves out into these structures. Always a very nice beginning. And we can usually tell after three or four minutes whether they're going to make it or not."

Petzold, who didn't have a film at the festival this year, is assigned to "the first generation of the Berlin School" in Marco Abel's taxonomy for Cineaste (Fall 2008) along with Angela Schanelec and Thomas Arslan, followed by a second generation that includes, among others, Benjamin Heisenberg, Maren Ade, Valeska Grisebach and Christoph Hochhäusler. Last March, Andrew Tracy wrote here in The Notebook, "For all that the Berlin School films evince various lessons learned from the touchstones of modern Asian cinema (wide framings, distended, single-shot dialogues, seemingly random wanderings and contemplations) and those of Europe past and present ([States of Longing: Films from the Berlin School programmer Andrea] Picard invokes Eustache, Garrel and Pialat, with the Dardennes lurking nearby), this is a decisively protagonist-driven, implicitly psychological cinema — a cinema of traditional concerns and intentions given a fresh, incisive spin by an increasingly common set of cinematic methods."

One year on, a few tweaks, a little reclassification may be in order. While the Berlin School and "mumblecore" differ in just all sorts of ways, in both cases, the filmmakers tagged with one label or the other have had to deal with the reductional impulse behind any label. On the one hand, the filmmakers probably appreciate the PR, however quietly; festival and arthouse programmers can screen packages that may include some films that might not have made the cut on their own. On the other hand, every artist naturally hopes that his or her work will be appreciated for its own merits. Here's Heisenberg, responding to Julia Teichmann's obligatory Berlin School question in the Berliner Zeitung: "I like the people who have been subsumed by this term. I thought it was a good thing that there was such a term because I had the feeling that it describes a phenomenon: Young filmmakers who set out to deal with the reality of our country. They try to be precise with minimal means. As for the actual term, I'm not too wild about it. I have noticed that there are certain resentments associated with it."

Filmmakers select projects and realize them they way they do for a vast set of reasons, but in the cases of filmmakers lumped in with one movement or another, it's difficult to resist the suspicion that among those reasons would be a desire to differentiate oneself from an involuntary collective, to step out from under the umbrella. We've seen some "mumblecore" directors make such moves while, over more or less the same period of time, that is, in the past few years, we've been seeing similar shifts among the Berlin School filmmakers as well. As for the original Berlin School model, bearing the tendencies Andrew Tracy describes, Schanelec, Ade, Griesebach and Hochhäusler carry on evolving away from it to varying degrees, each in his or her own individual direction. Petzold, Arslan and Heisenberg have gone greater distances. They've embraced genre.

Petzold, whose most recent film, Jerichow, is a cooly composed retelling of James M Cain's The Postman Always Rings Twice, reminds Deutschlandradio that Godard once said that policiers are so beloved by filmgoers because the detective is allowed to pry into private lives, into spaces usually shut off to the public. In The Big Sleep, for example, Philip Marlowe (Humphrey Bogart) penetrates the private spheres of the wealthy, the decadent, the degenerate without, for one thing, himself becoming infected, and for another, having much of a private life of his own. When audiences went from watching the detectives on the big screen to watching them on television, the detectives began to change, taking on unnecessarily complicated back stories to such a degree that they could no longer be stand-ins for *us*.

Enter the faux documentarians, reality television (I'm racing through Petzold's argument here, surely doing it a disservice), barging into the lives of the rich and famous with their cameras, and into those of the poor as well: "Here's a guy who can't pay his gas bill. We'll get to the bottom of this." We're currently seeing an absurd and unprecedented access to what was once private, "whereas before, cinema had portrayed private lives not obscenely, but as a fiction, a dream. Perhaps the return to genre has something to do with the fact that we've come to realize that in To Have and Have Not or in The Big Sleep and other films noir, there was more truth than in any obscene infiltration into private spaces, supposedly in the name of 'documentary.'"

Petzold's proposal that detectives lost their potency as figures onto which we can transfer some sense of identification once they developed personalities is actually a fascinating way into Heisenberg's The Robber, one of the best films screening in the Competition this year. Johann Rettenberger (Andreas Lust) runs and robs banks. When we're introduced to him, he's running circles around a prison courtyard. Locked back in his cell, he runs on a stationary trainer. When he's released, he runs marathons and, when he comes from nowhere and wins a few, he becomes a local hero in the Austrian press. Between runs, he slips on a mask, grabs his gun and robs a bank. Quick and easy. Takes the money and runs. The marathon trophies mean nothing to him, and as for the money, he stashes it in plastic bags shoved under his bed and seems to have no intention of ever thinking about it again. He runs. And robs banks. That's it.

There was a real Johannes Rettenberger who shocked Austrians in the 80s when they discovered that the runner and the robber they'd been following in the papers were one and the same. Martin Prinz wrote a novel based on the story, and Heisenberg worked with him on the screenplay, set not in the 80s but during no other particular period, either. The place is Austria, but Heisenberg and Prinz don't bother with social milieu or, for that matter, politics, psychology, all the rest. Rettenberger seems to have no motive, no goal, no traumatic background, no desire for personal contact. When he moves in with Erika (Franziska Weisz), it is, at first, for the sake of convenience and one senses that he doesn't have to try hard to keep it that way. For a while.

So what does drive Rettenberger? Some, like Petzold, suggest an addiction to adrenaline, hence the disinterest in running towards any destination or in the spoils of the bank jobs. My hunch, though, is that The Robber is about more than a medical condition; it's about compulsion, the doing rather than the having that results from doing, whether it be running, Twitter, shopping or seeing as many films at a festival as you possibly can before conking out.

The genre Heisenberg's referred to over and again in interviews is the nature documentary. He was determined to shoot The Robber as if he were observing a lone wolf in the wild, and yes, for the most part, the eye does remain neutral. But this is also an action film, and a technically superior one at that. Rettenberger is as fast on his feet as Jason Bourne, literally and figuratively — a spur-of-the-moment escape from a police station is spectacular — and at times, just as deadly. But Reinhold Vorschneider's camerawork is rock steady, even when chasing Rettenberger through impossible spaces, and Heisenberg's placement of that camera is as expert as the sound design, the musical choices, the editing — The Robber is an extraordinarily well-made, confident and competent film.

Which can also be said of Thomas Arslan's In the Shadows, and Neil Young has already argued the case here in The Notebook better than I could have. Besides noting that the cinematographer is once again Reinhold Vorschneider (who also shot Schanelec's Orly), I'd just re-emphasize how very consciously conventional the film is and, as Neil argues, in the best way. When, for example, Trojan (Mišel Matičević), just released from prison and out to set up his next heist, leaves his hotel room, he closes the door on a small sliver of paper so that it's caught a few inches above the floor. You've seen it a thousand times. He returns. The paper's dropped. He clenches alert and backs away. Inside the room, the two thugs quietly searching it tense up, too. Did they hear something out in the hall? Door opens, and they take a few steps out into the hall to investigate. Pang! Trojan's been hiding around the corner. He's let the first thug pass, knocked out the second one and is now training his gun on the one still standing. Classic stuff, sure, but when done right, it still works.

What makes In the Shadows a film of 2010 rather than just another sturdy noir exchangeable for any other is, at least in part, Berlin. Not a pretty city. To live here, you have to have toughened up your defenses against persistent aesthetic assault. But the city also has its corners that are immediately recognizable as being of the 21st century while at the same time hinting at the 70s, particularly in the western half. And Trojan dresses accordingly, quietly outsmarting rival outlaws and the corrupted law alike. Will he make it? Pull off that heist, head out to the country and lie low for a while? Petzold says we can usually tell three or four minutes in; not this time.

4.1.10

2010: Godard, Malick, Hong, Loach, Kiarostami, Tarr and More (The Auteurs)


By David Hudson

A few previews are already in. At In Contention, Kristopher Tapley lists ten big budget roll-outs he's looking forward to in 2010; the New York Times (where Michael Cieply explains why some films opening this year have been in the can and waiting their turn for as long as two years now) and the Boston Phoenix's Peter Keough draft local schedules for the weeks ahead; Geoffrey Macnab (Independent) and Kevin Maher (London Times) do the anticipating for the UK; Martin A Grove's preview for Reuters runs through June; and at Techland, Steven James Snyder looks ahead to the year in science fiction. Dark Horizons is previewing the good, the bad and the ugly, a gadzillion movies, in alphabetical order. As I write, they've made it to the letter "S."

But two entries Screen's Fionnuala Halligan posted at her blog back in November present far more tantalizing prospects than all that. In the first, she lists over twenty films that might make it into February's Berlinale lineup (and of course, we now know about seven that have), and in the second, she lays out an even longer of list of contenders for Cannes 2010. While I'd happily get in line for most of titles on these pages, I thought I'd pick out about a dozen that seem most intriguing and poke around to see what we know about them so far. Comments on these and other films you're looking forward to are welcome.

Jean-Luc Godard's Socialisme could be the film of our time - but of course, as with all these as-yet-unseen films, we just have no way of knowing yet. But if Godard is going to be arguing the case suggested by his title, he may find the world more ready to listen than he probably assumed it would be when he first conceived of the project. As Mark Fisher, author of Capitalist Realism, tells Matthew Fuller in Mute, "It took a few years after the 1929 crash for new political forces to emerge, and just because nothing much has happened yet doesn't mean it won't ever happen. The terrain is strewn of ideological rubble, and it's there to be fought over."

Or, you know, there's an outside chance that the film's an apolitical romp. Doesn't look like it, though. Daniel Kasman posted the 4+minute teaser back in May, when Wild Bunch was talking it up in Cannes and Screen's Nancy Tartaglione reported that it's "being billed as a symphony in three movements and mixes an international set of characters on a cruise ship including a Moscow policeman, a war criminal of unknown origins, a French philosopher, an American singer (played by Patti Smith), a Palestinian ambassador and a former double agent." We also know that the cast includes philosopher Alain Badiou. Jeremy Heilman has the official synopsis.

For ages, it seemed, we knew that Terrence Malick was shooting The Tree of Life - but that was all we knew. Speculation at Wikipedia, for example, was rampant - the production seems to have been rather rocky - but now Summit Entertainment has posted something of a synposis. "Our picture is a cosmic epic, a hymn to life." A bit of the story follows: a boy learns that the world is not as wondrous as it once seemed. The film may be set in the 50s; there may be an excursion or two into the prehistoric past. Some of these details might be worrying if it weren't a Malick film we're dealing with here. Brad Pitt and Sean Penn headline the cast; Emmanuel Lubezki is the cinematographer.

Lee Hyo-won has a fine piece in the Korean Times on the "2010 Korean Cinema Lineup," and it's here that we learn: "Director Hong Sang-soo will present his 10th movie Ha Ha Ha early [this] year. The movie depicts two friends who chat about their recent trips to Tongyeong over drinks. Actor Kim Sang-kyeong plays filmmaker Cho Mun-kyung, who wants to go study in Canada, while actor Yoo Joon-sang plays his friend and film critic Park Jung-shik." This may test the patience of those who found Hong spinning his wheels in Like You Know It All. At any rate, also cast is Moon So-ri, star of Oasis.

Speaking of which (and back to Lee Hyo-won): Oasis director Lee Chang-dong's Poem (also listed here and there as Poetry), starring Yoon Hee-jeong, "is a story about a 60-something woman who raises her teenage granddaughter and receives basic living subsidies. One day she signs up for a literature class and begins to write her own poems for the first time. The movie is slated to open in early May."

And, what can I say, a third film from Korea. For some time now, the free availability of Kim Ki-young's 1960 classic The Housemaid has turned it into quite the hit here at The Auteurs. Now it's to be remade by Im Sang-soo (The President's Last Bang) with Jeon Do-yeon, who won accolades for her performance in Lee Chang-dong's Secret Sunshine. Also slated to open in Korea in May.

Ken Loach's "new film is called Route Irish, its name taken from the infamous, dangerous road that links Baghdad's international Green Zone with the city's airport, and it marks the 73-year-old director's first attempt to grapple with the Iraq War of the past six years." Dave Calhoun in a set report for Time Out London: "Loach's sympathies are well known: he has spoken out in opposition to the invasion and occupation of Iraq. But Route Irish doesn't deal with high politics. Instead, it explores the murky world of British ex-soldiers who work for private contractors in Iraq, many of whom, such as the film's main character, Fergus (Mark Womack), are grieving for lost colleagues or suffering from post-traumatic stress. Fergus is living back in his home city in an apartment funded by his contracting work and having to face the demons Iraq foisted on him. We meet him at the funeral of a colleague and close childhood friend, and he's burning up with anger and thoughts of revenge."

There seems to be a general assumption out there that Abbas Kiarostami's Certified Copy will see its premiere in Cannes this year. From Eric Lavallee's Ioncinema report on the shoot in Italy in June: "Based on an original script by Kiarostami, this tells the story of a British author (William Shimell replaces Sami Frey) who travels to Italy to hold a conference on the relationship between originals and copies in the art world. During the conference he meets a French art gallery owner (Juliette Binoche). The author plays along but the innocent charade becomes a dangerous game as the lines between reality and make-believe blur."

Way back in October 2008, Fabien Lemercier reported in Cineuropa that Béla Tarr was to begin shooting The Turin Horse within weeks; Halligan expects that the film should finally be ready this year. Lemercier: "Co-written by the director and his usual collaborator László Krasznahorkai, the film is freely inspired by an episode that marked the end of philosopher Friedrich Nietzsche's career. On January 3, 1889, on the piazza Alberto in Turin, a weeping Nietzsche flung his arms around an exhausted and ill-treated carriage horse, then lost consciousness. After this event - which forms the prologue to Tarr's film - the philosopher never wrote again and descended into madness and silence. From this starting point, The Turin Horse goes on to explore the lives of the coachman ([Miroslav] Krobot), his daughter ([Erika] Bók) and the horse in an atmosphere of poverty heralding the end of the world." Quiet Earth has what seems to be an official synopsis.

Tran Anh Hung's Norwegian Wood (click the title for a synopsis) is, of course, an adaptation of the novel by Haruki Murakami and features Rinko Kikuchi and Kenichi Matsuyama. Back in June, in the Japan Times, Giovanni Fazio asked Tran about recreating the 60s-era atmo: "We're going to have to shoot every scene at different places, all over Japan. For example, there's a scene with a pool, and we're using a pool about an hour outside the city, because there's nothing suitable in Tokyo. Tokyo's always changing, and there's almost nothing left that reminds one of the 60s." For more, see a topic on the film in the Forum that was pretty lively a few months ago.

Back in March, FirstShowing's Alex Billington reported that Freida Pinto (Slumdog Millionaire and Woody Allen's upcoming You Will Meet a Tall Dark Stranger) was joining Hiam Abbass in the cast of Julian Schnabel's Miral, "an adaptation of Italo-Palestinian Rula Jebreal's book about Hind Husseini who founded an orphanage in Jerusalem in the wake of the 1948 partition of Palestine and the creation of the state of Israel." Schnabel also evidently hopes to see an English translation of the book appear at about the same time as the film.

Nanni Moretti is directing himself as a psychiatrist called in to treat a newly elected Pope - played by Michel Piccoli - who doesn't want the job. Der Standard reports that shooting for Habemus Papam begins this month and will wrap in May.

Viewing. Even though it's in German, this Arte report presents a fairly unique shoot. In Orly, Angela Schanelec follows four couples in the bustling airport with two cameras, no artificial lighting, no clearing of non-participants.

What else are we looking forward to in 2010?

11.12.09

"Invictus", de Clint Eastwood (The Auteurs)


by Ignatiy Vishnevetsky

Serge Daney once said that there were two types of filmmakers: those that believe that everything has already been filmed and they are only making variations on pre-existing ideas, and those that understand that even those variations represent something more than just images, that filmmaking isn't something limited to films; he added that morality began with the second category. Pedro Costa is the director who has taken that distinction closest to heart; Clint Eastwood, who has probably never heard of Serge Daney and doesn't need to, is the filmmaker whose work best proves it. Eastwood has taken the classical Hollywood model of filmmaking and its rules of framing and editing into the present; if Alan Dwan or John Ford were still alive and working today, their films would resemble Eastwood's. It's unfortunately more and more common (which is not to say necessary) to have to defend Eastwood, but a defense of Eastwood is a defense of directing and its history. There are those who'll avoid Invictus because of the awards-season plot, the conventions of the sports-movie genre, the casting of American movie stars as South Africans they don't remotely resemble or the godawful songs. But I'll defend every part of it, even the songs, which are just as terrible, and as key to the film, as the songs in Rancho Notorious.

Eastwood, like one of Jean-Pierre Melville or Johnnie To's men, or like Randolph Scott in the Budd Boetticher movies he dearly loves, is lead by his sense of the world, one to which he is devoted to the point where, like the heroes of his own recent movies, he finds himself at odds with all expectations and assumptions. Every old man is a potential provocateur (conversely, inside every enfant terrible is a reactionary waiting to burst out), but Eastwood's is a quiet sort of radicalism. In Invictus, he makes, in the character of Nelson Mandela, a better case for the connection between John Ford and Bertolt Brecht than Jean-Marie Straub and Daniele Huillet, because while Straub and Huillet had to put the Brecht into Ford, Eastwood makes the connection tangible by simply being Clint Eastwood, a man who understands the power of words and ideas and of having an audience clearly understand something. The beauty of Invictus is its clarity of purpose and the clarity of its every element: the dialogue is dialogue, the camera movements are camera movements, the editing is editing, the music is music, the songs are songs. Note that I write "clarity" and not "simplicity." There's nothing primitive or unnuanced about Eastwood; there's a lot to be found in being completely straightforward. It's epic theatre in the same sense that The Wings of Eagles and Sergeant Rutledge, or Flags of Our Fathers and Changeling, are epic theatre; these are films that exist less to involve their audiences in the plot than to allow those audiences to understand the plot fully, and all of implications. With Eastwood, you always know how characters feel, or what an event or action means, and you are lead to understand the purpose of these characters and their actions. It's possible to understand every moment of the film's final game even if you don't know shit about rugby.

Invictus is the story of two men who are captivated by one another's ideas and who don't really have very much to say to each other. Each one wonders what the other has gone through and will have to go through, stays up worrying all night and exchanges only handshakes at photo-ops and the occasional kind word. It's 1995, and the men are Nelson Mandela and Francois Pinnear, the captain of South Africa's rugby team, big star roles played as though they were supporting turns: Morgan Freeman as Mandela and Matt Damon as Pinnear are calm men who speak openly, Mandela explaining his intentions, Pinnear vocalizing his insecurities. There is, of course, more than that. There are the presidential bodyguards whose procedures and worries Eastwood carefully depicts, almost as if he's making a documentary about their profession; assistants and advisors who have to keep the government moving when the leaders have other pressing matters; kids who want to play soccer and kids who want to play rugby; maids, servants, men who hang out at the local bar and watch sports together.

Invictus, like every good Eastwood film, is complexity by way of transparency. The South Africans of Anthony Peckham's script (which Eastwood has filmed, as usual, with complete fidelity) talk frankly, like the tram passengers at the end of Kuhle Wampe. But spoken words aren't everything, and with Eastwood there's always a clarity of form, a plainspoken frankness of framing and editing. When, in one of the film's first lines of dialogue, an Afrikaaner coach tells his team, on the day of Mandela's release from prison, that their country is now ruined before turning around to yell at them to resume practice, there is a sense of doom, a sinking feeling divorced from its racist subtext. A half-minute earlier is the opening image of the film: a panning motion combined with a zoom that puts the white athletes and their freshcut grass into the same shot as the black neighborhood kids playing in an empty lot across the street. It's possible to understand both sides completely: how they feel, and how they are oblivious. You get the sense that, if Eastwood were to make a movie about illness, he'd show the sick man, and how badly he needed a doctor, and then show us the doctor and all of his shortcomings (essentially, that's what he does in Changeling). His cinema is dialectical and his subject — here as in his last few films — is the construction of peace. Life isn't easy, and what exactly represents the greater good is often a question of social or ethnic background. For Eastwood, peace is something arrived at through work; it isn't the natural state of society (Ford and Brecht's shared subject, and now Costa's), certainly not a modern one. It isn't about the victory of good, but about the function for compromise. Mandela's words — spoken texts, really, as Freeman delivers them — don't represent idealism. Invictus isn't a movie about hopes. It's about a sort of everyday work, the process through which we surrender some part of ourselves to others.


8.10.09

Back to Africa: An Interview with Claire Denis (The Auteurs)


Claire Denis's White Material premiered at the Venice Film Festival this year, beginning its tour on the film festival circuit, where it next landed in Toronto—where we reviewed it—and will be screening at the New York Film Festival on October 9 and 10. We had a chance to talk to the filmmaker before her film debuted in Toronto.

Daniel Kasman: Beau travail was 10 years ago, and Chocolat was 20 years ago…

Claire Denis: More than that! I shot Chocolat...let’s see, in ’86.

Kasman: That’s nearly a ten-year gap between your features set and filmed in Africa. Why return there again?

Denis: There is no shame, no design to look for. It’s a pure coincidence, because a few years ago, after I made Friday Night, Isabelle [Huppert] asked me if I would like to work with her, to which I said “yes!” She wondered if I wanted to adapt a Doris Lessing novel called The Grass Is Singing, which is the story of her parents in the ‘30s in South Africa. It’s about a couple of originated English people trying to farm—although they are not farmers, know nothing about farming—and the fight to farm land they don’t know. It ends with…cows. It’s more or less what Doris Lessing described of her own family. Later, she wrote a novel about her brother who stayed in South Africa, actually in old Rhodesia—Zimbabwe now—who’s a farmer and it’s a disaster.

So I was thinking, and I told Isabelle that although I like the book very much—actually it’s a very important book for me because it was one of the sources of inspiration for Chocolat—I told her that to go back to that period in Africa, especially in South Africa—I’m not a South African, and for me, I don’t know how to say it, for me to imagine us to go somewhere in South Africa together and do a period movie in a country that has changed so much, after Mandela has been elected and apartheid is finished, I thought I’m going to make a wrong move. So I said if you want, I have a story, I’ll think about a story of today. I was reading many books about the Liberia and Sierra Leone. I told Isabelle I was trying to do my own…to say “vision” is a bit too much, but to describe something I feel, it could be a very good story for her, and I would be interested.

Kasman: You were working with a new screenwriter on White Material.

Denis: Yes, I worked with Marie N'Diaye, for the first time. Usually I work with the same scriptwriter, except this time I knew Marie and I thought Marie had a certain, I don’t know, I had something in mind like, Isabelle, Marie and me—we'd be a trio. It was funny, Marie, in the end, her father was from Senegal, and she has a real distance from Africa. She’s been there very rarely, so it was sort of a new approach for her, she was looking at things for the first time. So I took her to Africa, we went traveling to an agricultural coffee plantation in Ghana and in Kenya, in preparation for us to write the script. And for a long time I thought we were going to shoot in Ghana, but eventually I decided to shoot in Cameroon because the location was the best, and not because I shot Chocolat in Cameroon but because it was offering a better location, and also the better assistance. There’s something in Cameroon, this part, which is close to Nigeria and bi-lingual…my relation with Ghana was not very nourishing. People keep a distance—which I understand at the beginning—but I felt a lot of ritual politeness, perhaps because it’s an old English colony, but it created a kind of distance between people. Marie and me, they greeted us very well, but I was afraid we’d never be in the crew, what I had in Cameroon, where people had a sense of humor and people aren’t afraid to say, “this is wrong” or “this is stupid.” Something that makes shooting easier.

Kasman: Since you mention the crew, I recalled this was the first time in ages you shot without Agnès Godard.

Denis: Yes, I shot only one feature without her, because of pregnancy, and this time, her mother was very sick and actually she died during shoot, and at the last minute I had to choose someone else, who I had a great time with.

Kasman: The editing structure of the film was fascinating. There’s a long flashback structure of Isabelle’s character, Maria, on the bus. I know there’s a lot of elliptical editing in your films, but the structure for White Material seems to keep the characters away from each other. Everyone seems to be doing their own thing, in their own zone. Isabelle is always worried about her son but they are almost never in the same room, her ex-husband is constantly away, everyone seems to be drifting around one another rather than ever interacting and staying in the same place at the same time.

Denis: I understand what you mean, but for a strange reason, the script is like that. The first coffee plantation we visited with Marie, they used a motorbike to get from one place to another, which gave us the idea of Isabelle riding a bike, and if you work at this end of the plantation you don’t go home every 5 minutes, you leave in the morning and come back in the evening. Sometimes if it’s rainy, you don’t go home because even the motorbike isn’t good to use. I noticed when Marie and I were visiting this plantation in Ghana, we had a driver, and the driver was always with us, he always wanted to drive us, and we were never in a place with the other person.

Kasman: That’s what the film feels like to me, everyone in the wrong place at the same time.

Denis: I understood that this kind of plantation is spread out; the coffee trees are big so the plantation is spread out. The nature of coffee is that it has to be at a certain elevation on small mountains. And, in the nature of colonization, the house of the owner is far away, the house of the guy who works with the workers is on the others side—so nothing is in the center. I think it is also a system, it reflects the scene of colonization—you don’t have a sense of it. You don’t sleep near the other person. We had an idea that Maria’s ex-husband wants his own house, now he lives with his woman, so we spread it even more.

Kasman: And starting the film on the bus with Maria?

Denis: The construction with the bus, the thing that happened is that immediately I realized that I was with Maria, White Material was going to be Maria’s story. I told the DP that whatever happened, we walk beside her. We had a lot of contingencies and a lot of problems with equipment, but I said never mind, we stick to her. It gave a strange kind of geography to the film, and also, I found that while the film was with her, I never wanted a voiceover. I wanted her craziness ignoring what’s happening, and with a voiceover it would kill the fact she is blind, it would make her seem knowing when she is not. You can’t say this and this and this happened if you don’t know! So I thought, she’s always in the middle of things but in her own condition. So somehow we designed the plantation in shreds, in fragments. But this wasn’t meant to be a sophisticated form, it was, for me, let’s say, simple. It was more simple for me to do it from the bus, as the film starts, and to have the thread line of a flashback, because I wanted her to be a little bit too late. It’s only a two day story, and I think she’s one day too late. She understands things just after it happens.

Kasman: I think that’s the wonderful thing about how the structure of the bus works, as we’re never sure when the story from the past is going to catch up to the present—Maria on the bus. Events keep aggregating and you realize just how much comes between when you start with her and when you catch up to her. The movie seems so swift because of this structure, as you realize how out of it she is and then the end seems to come immediately.

Denis: There was something that happened during the shooting that I did not expect. The last day of shooting we shot the scene where she descends from the bus. We couldn’t shoot in chronological order, so the last scene we shot was the one with Isabelle crying on the woman’s shoulder. I had to slightly changed things, as I had shot other scenes with Maria finding the plantation in flames, but for me there was no more than this…when she says “I’m tired,” I didn’t want anything else. So I thought I wouldn’t keep the other scenes even though I liked them very much, because I thought, “this is the end,” or almost.

Kasman: There’s this swift agility to the end, where at a certain point the ending just rushes up to you, and it’s not because the very opening of the movie showed some shots from the ending. This reaction may well be because this moment with Maria so exhausted is the emotional climax of the movie and the rest tumbles after that.

Denis: Yes, at the end when she lies in the dust watching the fire and can’t help but watch she was crying, but it was not the right tiredness, her tiny body was not that tired…something was not like that moment on the woman’s shoulder.

Kasman: Can you talk some about the two actors in the film, who play the father and son?

Denis: Christopher Lambert and Nicolas Duvauchelle. For me, I saw the three of them—plus Michel Subor—were really like for me the archaic whites. They looked like a real destroyed white family in Africa, the pale skin, the pale eyes—they looked fragile.

Kasman: That first shot of Nicholas after he gets up and steps outside, the shot from behind of the nape of his neck, I felt like I understood everything about that character and why you cast that actor because of that shot.

Denis: Yes, it’s that milky skin. And Christopher too, I thought they were white material.

Kasman: That’s another angle on the title, which before I saw the film I wondered where it came from, since I hadn’t heard that term before. It is explained, or at least inferred in the movie.

Denis: It could mean two things, an object or person. In pidgin English, when ivory smugglers were very efficient they were called white material. Ivory and ebony instead of white and black. And in some slang they call white people “whitie” or “the white stuff,” you know? So I mixed it.

Kasman: I liked the sense—the first time you hear the term is when two boys of the rebel army find Christopher’s gold lighter laying around the plantation—that what the term meant was an object that had value for the white colonists that had no value for the people who actually live there, like “oh forget about that, it’s worthless, it’s white material.”

Denis: Yes, and the next shot after that scene is of the big white armchair in the plantation house.

Kasman: How did the radio program as a structuring device come in? It reminded me of Samuel L. Jackson's role in Spike Lee’s Do the Right Thing.

Denis: The radio idea came from the fact that in Rwanda, the radio of the southern hills was famous for being the “lighter” of the killing, sending all the venom and hatred across the land. Knowing that in Africa radio is such an important thing, if you want to know if your kid passed an exam, you listen to the radio, if someone is dead, you learn it from the radio, the funeral ceremony, it’s on the radio. If there’s some problem like work on a road and it’s better not to use that road for a day or two—it’s from the radio. The radio is so great in Africa, but suddenly because of the radio in Rwanda it becomes this horrible igniter. That’s number one, number two is that—although I like Do the Right Thing, I completely forgot the radio in that film!—I remember this film, great film, of the ‘70s of this guy who has to drive a car from one place to another very fast and is tailed by the police. There’s a local radio station that helps the guy avoid the police. It’s a famous American B-movie but I forget the title.

Kasman: The ending, where Maria is walking back to the plantation in the day to a jump cut to her at night after it has been burnt down, this day/night shift was incredibly startling to me. Almost more so than the violent act which ends the film.

Denis: I had shots of her at dusk, but during the day I shot the scene of Maria crying I thought, “no, I’m not ready for that any more.” I think, somehow, when I’m not shooting in chronological order, I find it’s very unfair for the type of actress like Isabelle, which hold their horses but on the last day they give something that’s a salute. And if that scene is not close to the end of the film, it can unbalance it, you know? I’ve noticed that already, once or twice in the past. Normally, I shoot the end the last day, otherwise…I think it’s unfair.

Kasman: To the film or to the actress?

Denis: Well, to both. Because to the film…sometimes it works. But to the actor or the actress, it’s an emotional scene the last day of shooting, and to not give that emotional scene to them to do with it what they want…like, in Friday Night the last shot is her running away with a smile. I think it’s only fair to give her that last shot. Same with 35 Shots of Rum, the last scene is the one where he puts the necklace on his daughter. I always try to do it like that. It’s not for tears, it’s for…it’s to share this ending moment.


6.9.09

"Liverpool", de Lisandro Alonso (The Auteurs)


By Daniel Kasman

It is difficult for me to qualify what it is about Liverpool I find so overwhelming, one of the great films of our times. Some time ago, Andy Rector, in reference to Pedro Costa’s Colossal Youth, made a remark about how viewing that film must give some sense of what it was like—unimaginable as it may seem—for audience-goers to see Last Year in Marienbad for the first time. Liverpool is like that for me—something I am deeply thankful to be able to see one, twice, more, in theaters—but also not; Lisandro Alonso’s film is not of the monumental quality those startling works entail, films with force as one of their primary attributes, force of cinema. This Argentine film, by contrast, is not such a force as it is a weight and a presence. Going back again, to reference other grand and accurate statements about recent masterpiece cinema, lines were written about José Luis Guerín’s In the City of Sylvia, about it harkening back and reinventing the moving image. I see this in Liverpool too, I who know little about silent cinema, or someone like D.W. Griffith, or even who knows little about the floors and ceilings of John Ford movies; I feel something in Liverpool that is so special and so rare in cinema these days, something that aligns it not to those first risk-takers, but more accurately to those, like Guerín or Luc Moullet, who don’t need to take those forceful risks because they are refreshers, re-inventers, re-mixers, rememberers.

“Feel” is the operative word for Liverpool’s profound beauty, which is not a pictorial beauty, nor psychological or thematic. A story, that of a sailor taking leave of his ship in a wintry Tierra del Fuego to visit the rural sawmill where what family he has remaining resides, proceeds as it follows Farrel (Juan Fernández) as one may expect a story suggesting the frustration, repression, and solitude of a traveler returning would proceed. The fact of the journey is a simple one, and as such the film seems simple; but it is not the journey but the journey's reality which makes the film great. I won’t sing about realism, but instead of the feel of the thing: tactility of spaces, the weight of clothing, the mechanism of a bag’s zipper, the land and the sea outside of windows, the grasp around a bottle’s neck, pushing stew onto a spoon with a piece of bread, heavy doors, musty light dulling blood reds and earthy browns. Some of these are objects, but the objects only have weight within a space, and the spaces exist like Alonso is building a house: four walls and a roof. You remember these spaces; people live in them, and by that I mean the characters. These are lived, used spaces, and you feel it in every inch of the screen’s space. Again, this is not about realism, about the verisimilitude of how people like this or people who live there or people who do that actually exist, which would be a foolhardy film story. This is about that sense in silent movies that you are seeing a rich totality, a true three-dimensional moment, in every shot. The world in a box, and people in that box, and how sad that is. Liverpool is the glory of a box, of box cinema, and of the world.


3.7.09

Dispatches from "Public Enemies," Part 3 (The Auteurs)


by Ignatiy Vishnevetsky

I spent a few days in the summer of 2008 on the set of Michael Mann's Public Enemies, which was shooting at the time in Chicago. It was a night shoot—the death of John Dillinger (played by Johnny Depp) in front of the Biograph Theater. These observations and ruminations, which will be posted in three parts, were written at the time. Portions of these notes have since been used in other pieces, including a few posted here at The Auteurs' Notebook.

***

“Who is the director?” I think that's a question most directors ask themselves, however subconsciously. What does it mean to give direction, to point a film? Just like you can define "movie" countless ways, there are a thousand different interpretations of what directing a film means. Is the director the one with the compass, leading a party through the wilderness, like Dreyer? Or is he or she the one who has map and needs the help of others to understand it, like Cassavetes? Is the director a leader who realizes his or her weaknesses, like Eastwood? The master of a painter's studio, like Renoir? The beloved head of a corporation, like Spielberg? A romantic commentor, like Sirk?

Part of what's fascinating and infuriating about Michael Mann is that the only thing you can say about his directing is that he is a director. What he does is direct movies; his activity, his thought processes don't seem to correspond to those of any other pursuits. He isn't an artist, a writer, a critic, an entrepreneur or a dramatist. He's a movie director, and he makes it seem as if it isn't necessary for a director to think that he or she is anything else.

The set of Public Enemies is fairly ordinary. Big stars, big budget, big crew. The usual walkie noise, the disinterested police, the undermanned cafeteria a short walk from the set (in this case, a church basement: cinema, always aping Christianity). From the standpoint of planning and casting, there isn't much that distinguishes a Michael Mann film from one by Ridley Scott or Gore Verbinski. If you arrived on one of their sets and weren't told who the director was, you probably wouldn't be able to guess. Watching Mann film a scene, two things pop into your head: first, you imagine how the shot will end up looking and, second, you realize how easily the scene could be shot by someone else. Take The Insider: "true story" plot, big-name actors, large budget, Panavision. These are the basic elements of dozens of movies made around the same time. Dozens of movies I'll forget while I continue to remember, say, the fabric wrapped around Al Pacino's face, or the video monitors shown together in the interview scene. A Michael Mann image is instantly recognizable, but not a Michael Mann set-up, which makes it feel as though, regardless of what he actually makes movies about, he could make a film about anything.

The consensus of the lower-level members of the crew is that Michael Mann is hard to work for. Some of them say they’re filling in for people who’ve quit. Others are hostile towards any mention of the director or the film; they’re sure it'll fail. They read the daily schedules and infer elaborate melodramas: Mann and Johnny Depp are arguing, Mann and Dante Spinotti aren’t talking, etc., etc., etc. It’s entirely possible that all of these things are true. Mann looks the part of a hardass; he's got the face of a college basketball coach.

Anyone who's spent time on the set of a large production knows that there's a certain enmity that can develop between the crew and the director: the crew, who've been hired to do their job well, know exactly what they're supposed to do. They're professionals. The thing about directing is that it isn't a job: it's work, it's an activity. A person who doesn't know anything about electricity shouldn't be handling the lights, but there are no prerequisites for directing a film. A director can be anyone. A director can come from anywhere. There is no education or knowledge required. The first directors had never even seen a film. Directors are all amateurs. Mann maybe even more so -- he has, with every film, moved further and further away from idioms. He's left behind grammar for expression.

***

What's spoken about so rarely is Mann's direction of performers, his mad drive to cast egoists and passionless stars and then make them express something they seemed incapable of. Jamie Foxx has never been as charismatic as in Ali and Collateral. It's like the old Jack Lemmon problem: usually intolerable, but under the direction of Billy Wilder, one of the greatest actors imaginable. Colin Ferrell was never better than in Miami Vice, Russell Crowe never better than in The Insider. Heat is nothing without Al Pacino and Robert De Niro, and it's the best work either has done in the last quarter-century. It seems almost wrong for Mann to be casting someone as adventurous as Johnny Depp in the lead for Public Enemies; you almost wish he'd cast another actor you resent, just so you can be as astounded by them as you were by Tom Cruise in Collateral (but then again, Wilder could do wonders with willing actors, too—no one but James Stewart could've played the lead in Spirit of St. Louis, and he didn't look or sound one bit like Charles Lindbergh either).

There's that phrase: the art of directing. But it isn't an art—it's an act. Henceforth I'll write it that way: the act of directing. Every participant of a film's production is an actor in the sense that their actions affect the film (and what's acting if not action, inseparable from inaction?). The cameraman is an actor, the focus puller acts with his or her hand, the sound recordist acts with the microphone. The cinematographer plays the character actor to the director's lead, like how Chris Doyle used to be the Walter Brennan to Wong Kar-Wai's romantic Bogart. It's this indestinguishability between work and expression that forms the center of Mann's current approach. "It's not art, it's action." Maybe that's why many of the classic Hollywood directors hated being called “artists.” They could freely admit that a movie could be art, but they would never say they were artists. That's the classical studio model: not a single artist on set, yet what they end up producing together are some of the greatest works of 20th century art (remember: Rembrandt wasn’t an artist, he was a painter). But you can’t make something from nothing; there must’ve been art somewhere—and there was, hidden inside the filmmakers and the audience . That’s what made the movies so primal: it was like being shown a secret talent you didn’t know you had. A sympathy you didn’t know you could muster, an emotion or an intelligence you’d always denied yourself. The art of the movies belonged to those who watched them.


29.6.09

Dispatches from "Public Enemies," Part 2 (The Auteurs)


By Ignatiy Vishnevetsky

History is made at night, at least around here. It gets dark, the police come and cordon off two blocks of Lincoln Avenue. Autograph seekers huddle around a McDonalds at the south end of the street. They bicker with police deep into the night. Two blocks have been redecorated according to archival photographs: there are dress shops, a Chinese restaurant, a pool hall, a grocery store with a window full of wax fruit. They've taken down the street lights and put up old-fashioned ones. They glow with a beige light instead of the usual yellow. Fake trolley tracks have been laid down in the middle of the street, with foam brick underneath them. The Biograph Theater’s marquee, repainted 1930s black, advertises Manhattan Melodrama, the last film John Dillinger saw, and the miracle of air conditioning (it's the secret reason cinephiles like the summer).

If you come here in the daytime, you’ll find a squad of security guards. Three men guard an alleyway, empty except for a box of empty Coca-Cola bottles. Three men to guard one box: the lengths we go to in the name of continuity. Another guard’s half-empty soda cup sits in the Biograph’s box office booth.

When you see this during the day, it’s like you’ve wandered into the wrong city, the wrong decade. At night, when the cars start running, noisly making their figure-eight loop around the set, when the costumed summer strollers walk slowly down the street, pretending that they’ve just left a movie or a restaurant or are coming home from work—then it’s something else. I think of the last time this city heard the spastic growl of so many Ford Model A engines. They sound like hail when it drums on a metal roof. It must bring back old memories for the bricks. You end up thinking about how someday, should movies disappear, we’ll look back and marvel at the lengths we went to for them, the way we now look back on Gothic cathedrals and wonder about how people could have spent decades on a church. We recreated the past, avoided the present, all for the sake of a few minutes on a screen.

***

Public Enemies is being shot from a script Mann co-wrote, based on a book on the crime wave of 1933 - 1934. At the center are a bunch of folk characters: John Dillinger, Melvin Purvis, Baby Face Nelson, J. Edgar Hoover. Around here, they're still remembered. I'm shown a shop that was once a speakeasy; the big metal door, like the one in any good gangster movie, is still there. Upstairs there's a blackjack table that they say Dillinger used to play behind. Its current owner shows me a prized possession: a chip monogrammed JHD—John Herbert Dillinger. Later I hear that one of the landlords around here had sat on Dillinger's knee when he was a little boy. 75 years later, it's still the same town. The Biograph had to be repainted, but it's still here, even if people go to see plays there instead of movies nowadays. The alley is still there, the old building. "It's all true," I think.

The "true story" has become such a staple of American cinema in the last decade, but I think Mann's "true stories" are the only ones with any truth to them. It's because he's more interested in the feelings or the ideas than the facts—it's what makes Ali stand out in crowd of Rays and Walk the Lines. It's more important that the actors express than impersonate. Will Smith only has Cassius Clay's haircut, the same way Johnny Depp will only have John Dillinger's moustache. But Smith has a charisma, and that tomcat voice, equal parts feline and masculine. Of course the set around us is all facts, illustrated: what the cars of 1934 looked like, how the people of 1934 dressed, what the color of a 1934 Chicago streetlight was. This is the work of the art director, the production designer, the costumers, their crews. It's not the facts that Mann is here to give us.

Shooting the past in HD—why not? 1934 wasn't in 35mm any more than 100 BC was all in marble statues. The key idea of Ali was that the 1960s were a time when people actually lived, not just some set of important moments that we can look back on. That public figures were people. It was history without irony or bemusement. Mann shooting a film set in 1930s on video isn't a post-modern conceit: Mann genuinely believes in video's ability to capture certain things film can't pick up (and vice-versa—hence he's shooting part of Dillinger's death on 35mm). It's a question of video's way of capturing background movement, of the way leaves fluttering in the background can overtake the image. "What's missing from movies nowadays is the beauty of the moving wind in the trees," D.W. Griffith said four years before his death. Griffith, who gave us the monumental image, wished for a day when the elements of an image could subvert its composition. For waves that could look so strong that they could overtake a figure framed against the ocean. 35mm, always forgiving to the human element, gave us a way to master the world. The figure against a landscape was a figure first and a landscape second. HD—especially Mann's beloved CineAlta camera, and especially at night—is harder to control. It's as like we've razed a forest to build a city and now find trees growing on every corner.

It requires a new thinking. The director who uses it has to be looking for something that he or she wouldn't find in 35mm. What Mann is after here is something he's attempted to get with film before and only sometimes succeeded. The image of Malcolm X (Mario Van Peebles) dying in Ali, for instance—photographed with such tactile focus that the image becomes less about the gun shots that Van Peebles' eyelashes. We realize that he's blinking, that he's still alive as shot after shot hits his body. It's Mann's most violent image, and that's because it acknowledges the fragility of life. The human detail overtakes the violent center. Even more than those first few minutes of Ali—where a jogging Will Smith is shot on washed-out digital video—it's the start of Mann's HD tendency.

***

We're sneaking around the set, observing the crew and extras. Certain mannerisms return when people are costumed. Men snap suspenders. They tug on their pantslegs as they sit down. A bar has been requisitioned for the movie, and when extras order drinks on their break, they instinctively remove their hats, setting them down next to their beers. An actor dressed like a policeman (or, knowing Michael Mann, a real policeman playing a policeman) enters, and I’m briefly worried, because we’re smoking indoors, which is illegal in the city. It takes a half-second to realize that, real policeman or not, he’s just another actor and, real interior or not, this has become a set. He pats one of the beer drinkers on the back.

In the alley behind the bar, the second unit is shooting a scene. Some policemen are stopping the G-men leaving the scene of the Biograph shooting. One of them shouts loudly, asking them who they are. A PA directs foot traffic, telling people when they can cross and when they can't. The video feed monitor is a stop light. All clear. We dash.


17.6.09

Movies online: The future is (almost) here (Salon)


By Andrew O'Hehir

For the better part of a decade, people like me have been pronouncing that theatrical motion-picture distribution, at least when it came to independent films, was going the way of the passenger pigeon and the daily print newspaper. (You won't believe this, kids, but somebody used to come to your house every single morning with a rolled-up log of paper wrapped in plastic and rubber bands!) Some mystical convergence of the Internet, cable TV, the hand-held SmartHooble and other, yet-to-be-invented networks and devices would open the doors to a hellish new Nirvana of unlimited, 24/7 hi-def cinema, from the most massive Hollywood spectacles to the most obscure art-house offerings.

Well, the future is here, sort of. And as usual with the future, it's not a yes-or-no proposition. Online movie delivery has exploded in the last year, at least compared to its virtual nonexistence before that. Within a few clicks from this page, you could be watching a documentary about barehanded fishing in Oklahoma, the Soviet-era magic-realist classic "Shadows of Forgotten Ancestors" or "Hotel for Dogs." Come September, Sally Potter's new film "Rage" will premiere as a series of episodes on Babelgum, at the same time it's released in theaters and on DVD. The Palestinian film "Laila's Birthday," (photo) an international festival favorite with no theatrical deal, was recently made available for three weeks on the Auteurs, a new cinephile streaming site that's currently in beta.

Those are just examples; I could pick dozens more. But online distribution remains an insignificant factor in the film economy (if anything, movie theaters are thriving in the current recession), and it represents a tiny proportion of the video watched on computer screens. One could argue, in fact, that feature films and the Internet are mismatched forms of media; the former demands long stretches of undivided attention while the latter thrives on multitasking, rapid response time and brief info-bursts. When was the last time you spent 90 minutes or more sitting at your computer and looking at the same thing?

Still, more and more movies are available online every month, and new modes of delivering them seem to crop up almost as fast. Last October marked a turning point of sorts. That was when YouTube streamed the week-long premiere of indie pioneer Wayne Wang's "The Princess of Nebraska" (as a companion piece to his theatrical release, "A Thousand Years of Good Prayers") and Hulu streamed its first full-length feature, the George W. Bush-related documentary "Crawford."

Those examples represent one model for online distribution: streaming video-on-demand, or VOD, that's free to the user and best understood as a promotional opportunity for the filmmaker and distributor. In the case of Hulu, some advertising revenue presumably flowed back to the makers of "Crawford" -- probably in the range of a few cents per viewer -- but the real value lay in getting the movie out to a large audience during an election season. (A Hulu source reports that "Crawford" remains the most-discussed video in the site's history.) YouTube's Screening Room site is not ad-supported, but Wang's film got 153,000 views in a week, far more eyeballs than he could likely have gotten from a small-scale, bicoastal theatrical release. DVD and television deals followed, so quite possibly the experiment paid off.

Free VOD streaming definitely isn't the only game in town. There are three basic themes in digital distribution -- the other two, essentially, being online video rental (paid VOD streaming) and online video purchase (paid downloads) -- and many variations upon them. Some online exhibitors, including iTunes, Netflix, Amazon and IndiePix, try to enable various ways of leapfrogging their content over the Berlin Wall between your computer and your TV set. Others, including Hulu, Joost, Jaman and the Auteurs, deliver content to your laptop and leave the rest to you. Yes, I hear you, technophiles: It's easy to connect newer computers to newer HDTV sets, and it's possible to do so even with most combinations of older machines. At this point, very few ordinary users bother to learn how.

I'm setting aside the big-picture, what-does-this-all-mean questions for a future post, and I'm not really considering the separate but closely related universe of VOD via cable television, which has been pioneered in the last year or two by IFC and HDNet (with a new entry, Cinetic Film Buff, set to launch in July). What follows is a basic consumer guide to what I've found in a couple of weeks of searching for movies on the Internet. There is absolutely no way that it's comprehensive, and hey -- the supposed value of this medium is that it's a two-way street, right? Let us know what I've missed, what you watch and how you watch it, and how this whole confusing situation could be improved.

My quickie conclusion, at this point, is that no single device or delivery mechanism is likely to dominate the others, at least for the foreseeable future. Individual films will be made available in multiple ways, either consecutively or all at the same time. (Just because a film is available free on SnagFilms or Hulu, it doesn't follow that no one wants the convenience of renting it from iTunes or Amazon.) In fact, the best sites here accept Internet permeability as a given, and operate on the principle that a rising tide lifts all boats: Hulu's search utility can point you to video on other sites, and buy-buttons on SnagFilms take you to outside retailers. For many movies, digital distribution will just be just another "window," following or accompanying theatrical release, DVD and cable. But for a bewilderingly large potential universe of indie dramas, documentaries and foreign-language films, the Internet may soon become the only viable way of reaching any large-scale audience.

A note on video quality: I tested most of the streaming sites on an ordinary DSL broadband connection (roughly 1.5 Mbps), so occasional stalls and hiccups were part of the process, but were not overly intrusive. When I streamed video via a far slower satellite broadband connection (about 500 Kbps) it was definitely necessary to allow videos to load for 15 minutes or more before trying to play them. As throughout the Internet, the viewing experience was generally at or below standard-definition DVD, and nowhere near HD or Blu-ray. I didn't test the iTunes or Amazon HD rentals, but the HD-quality streaming offered by the Auteurs was easily the best-looking video I acquired anywhere.

iTunes I'm guessing you don't need this concept explained too much. Apple's online store offers a fast-growing library of movies and TV shows, heavily slanted toward mainstream appetites, for delivery to your computer, your widescreen TV (if you've got the company's proprietary Apple TV service) and, of course, your iPhone or iPod Touch. Two-day streaming rentals can be as cheap as 99 cents (although they should pay you to watch "Garfield") or as much as $6 for new releases in HD. Purchases start around $15. Basically you're talking about a digital version of a pretty boring video store, where the convenience factor is very high and the selection, at least from a snooty film-buff POV, leaves a lot to be desired. What I Watched: The porn-themed 2008 comedy "The Auteur," which played festivals but barely got a look in theaters. I rented it for $3.99, which seemed like a good deal at the time. (See below.)

Amazon Video on Demand For my money the cleverest of the big-box-style online operations. Amazon offers you many ways to watch the films you rent or buy, including direct-to-TV connections through TiVo, the Roku Digital Video Player and certain models of Panasonic and Sony HDTVs. (There's even a page explaining how to hook your Windows or Mac PC to a regular TV set.) Amazon also has an intriguing, if erratic, selection of indie and art-house films (much of it drawn from the impressive library controlled by Cinetic Digital Media, the leading rights-management agency in this burgeoning field), and is actively seeking deals for more. Right now, for instance, they're offering an exclusive $9.99 rental of Jennifer Lynch's dark and evil thriller "Surveillance," which isn't in theaters until June 26. As it turned out, I could have saved 3 bucks by renting "The Auteur" here for 99 cents. What I Watched: French avant-gardist Chris Marker's "The Last Bolshevik," a $2.99 rental (and for sale at $11.99).

Netflix You might argue that that the big player in online DVD rental doesn't really belong on this list, given that Netflix definitely doesn't want you to watch movies on your computer screen. Still, it will deliver a motley selection of 12,000 films and TV episodes through the Internet to various "Netflix-ready devices," including TiVo, the Roku box, and certain TV sets and Blu-ray players. At the moment, content skews heavily toward mainstream Hollywood releases, but I'm not a Netflix subscriber -- the last thing I need in my household is more DVDs! and will leave that to others to judge. What I Might Have Watched: "Superbad," because I never saw it and it looks awesome.

YouTube It's just possible you've heard of this site. It's free! It's got lots and lots and lots of user-generated videos! At least some of them don't violate somebody's copyright! OK, I'd be surprised if 1 percent of the stuff people watch on YouTube, or even one-tenth of 1 percent, were authorized streams of feature-length films. People certainly watch butchered, badly pirated clips from feature films by the gazillions, but let me remind you that that's not legal or ethical and will leave you with a bad headache from the murky video quality. YouTube's Screening Room got a moment of media attention last year for its one-week premiere of Wang's "Princess of Nebraska," but a modest sampling of indies and documentaries can be excavated there, alongside an intriguing assortment of shorts. (The Internet-based revival of short films is a topic for another time.) What I Watched: "I Am Because We Are," the preachy but effective doc about AIDS in Malawi that was written and produced by Madonna.

Hulu Only 16 months old but arguably the medium's leading site for free, ad-supported (and non-user-generated) video, Hulu has attracted an exponentially growing audience (roughly 40 million unique users, as of May) and is best known for harboring recent episodes of hit TV shows. As is generally true with free VOD sites, Hulu videos are easily exportable to other sites, personal blogs, etc. Movies remain a relatively small element of Hulu's content, but company insiders report that feature films often outperform individual TV episodes in terms of viewer eyeballs, and say they're working to "unwind" the complicated rights contracts that can make digital distribution difficult. (That's where the aforementioned geniuses at Cinetic come in.) Hulu's current catalog of 350-plus films skews strongly toward older Hollywood movies that have played out their economic potential in all other methods: "Basic Instinct," "Speed 2," "Rob Roy." But there's also an active community of documentary viewers and more than a few surprises. What I Watched: First the 2007 doc "The Future of Food" and then "Casino Royale" (the awesomely cheap-looking original 1967 version, that is).

Joost How many ad-supported video-streaming sites with nonsensical names can the Internet support? Every site that sells or streams videos has at least some interactive or social-networking component, but Joost (which might be described as Avis to Hulu's Hertz) aspires to take full advantage of the new-media universe. You can search or browse videos in traditional fashion, or you can write and peruse numerous blogs and feeds, connect through your Facebook page, download a Joost app to your iPhone, and so on. How useful are those bells and whistles to movie buffs? I'm not really sure. Joost leans heavily toward TV episodes and music videos, and most of the films are the same old, same old -- ancient Hollywood product near the end of the "long tail," to use industry parlance. Still, a recent content deal with Cinetic yields some nuggets: I stumbled on Richard Linklater's "Slacker" and Israeli director Amos Gitai's "Free Zone." What I Watched: The classic 1960 Newport Jazz Festival doc "Jazz on a Summer's Day."

Babelgum A free video-streaming site like Joost and Hulu, Babelgum is extremely unlike them in one crucial way: Its content is curated by its publishers, who carefully pursue a certain global-indie-hipster vibe, while aiming to stay this side of obscurantism. Short films and music videos predominate, but the collection of feature-length movies available here is quirky and interesting, ranging from the 1959 western "No Name on the Bullet" to Andrew Bujalski's archetypal mumblecore flick, "Funny Ha Ha." You have to admire Babelgum for being unafraid of specific flavoring; within a few minutes of your arrival you'll know whether you're in or out. As mentioned above, Sally Potter's new drama "Rage" will premiere on the site in September, around the same time it opens in theaters. Similarly, Babelgum is streaming the documentary "End of the Line" (about the global overfishing crisis) right now, as part of a joint marketing venture with National Geographic and Greenpeace, simultaneous with its New York theatrical opening. What I Watched: Lars von Trier's comedy "The Boss of It All."

Jaman Not quite a clearinghouse for Jamaican sinsemilla and not quite the Spanish word for ham, Jaman is a tremendously clever hybrid of pay-streaming, free-streaming, download-to-own and social networking, focused entirely on film and leaning heavily toward independent, classic and foreign-language offerings. You can watch movies on the proprietary Jaman player (which downloads to your desktop) or send them to your TiVo. Many of the same movies you'll find free on Hulu or Joost are also free here, but Jaman's strength is its impressively wide and eclectic catalog of films for sale or rent. (Most rent for $2.49 a day, and cost around $10 to own.) There appear to be substantial Jaman communities, for example, around Bollywood movies, Asian martial-arts flicks and LGBT-oriented titles. Many indie film buffs will find something close to one-stop shopping here, and irresistible impulse buys to boot. What I Watched: the 1953 BBC broadcast of Peter Brook's production of "King Lear," with Orson Welles in the title role. Video quality wasn't awesome, but come on.

SnagFilms Still technically in beta, this free-streaming documentary site, launched last year, has become an Internet mecca for nonfiction mavens. Thanks to an easily exportable widget (hence the name), SnagFilms' catalog of 700-plus docs can be found on literally thousands of other Web sites, many of them issue-oriented blogs or newsletters. CEO Rick Allen says his advertising-supported model will eventually offer decent financial returns to filmmakers -- at least if and when the number of online viewers begins to approach cable TV. I found the SnagFilms interface user-friendly and highly "agnostic" -- you can watch the film free on their site, buy a DVD or download the movie from whomever's selling it, link to your Facebook profile, donate money to a related charity and so on. What I Watched: The weird and gripping rural New Mexico anarchist doc "Off the Grid: Life on the Mesa." It played without a hitch.

IndiePix Primarily an indie-oriented DVD retailer that specializes in niche documentaries and prides itself on its royalties to filmmakers, IndiePix stuck its toe in the Internet waters recently by offering some of its releases in a download-to-own format that's easily burned to DVD. (Nothing is free on the IndiePix site, but quite a few of its documentary titles are available from SnagVideo.) Soon to follow is pay-streaming functionality, likely to launch this fall with Jeremiah Zagar's terrific (and underexposed) family documentary "In a Dream." What I Watched: Well, I've seen the excellent post-Katrina doc "The Axe in the Attic" on DVD, which is among the site's smattering of download options.

The Auteurs An exciting new streaming site, currently in beta, that focuses on cinephile-oriented classics and offers a super-clean interface, easy connections to Facebook and Twitter and a welcoming vibe. Whether there's a viable market for what entrepreneur Efe Cakarel is selling I'm not sure. He's made an interesting deal with the Criterion Collection to stream several of their classic titles free, from Antonioni's "L'Avventura" to Masaki Kobayashi's "Harakiri" and Agnès Varda's French New Wave classic "Cléo From 5 to 7." Paid offerings are numerous and miscellaneous; on a single page I saw Buster Keaton's 1926 "The General," Wong Kar-wai's 1995 "Fallen Angels" and Andrei Zvyagintsev's 2003 "The Return." As mentioned, "Laila's Birthday," a recent festival favorite about a taxi driver in the Palestinian territories, was available on the Auteurs right after its New York theatrical premiere. (It got minimal response, which may reflect the site's apparent emphasis on classics over new films.) What I Watched: Japanese director Hirokazu Kore-eda's supernatural allegory "After Life" (a $5 rental).


16.6.09

Interview with Pedro Costa (The Auteurs)


Portuguese director Pedro Costa’s star has been on the ascent for some time now, generally kept as a secret until 2006’s Colossal Youth’s screening at Cannes aggravated a certain kind of audience enough for us to know a new master had suddenly jumped into the limelight. That impression, at least in the US, was confirmed in 2007 when Costa took six of his feature films—including the “Vanda” trilogy of Ossos (1997), In Vanda’s Room (2000), and Colossal Youth (2001)—and several shorts on a tour around the country. It was an eye opening and formative event to discover this director uniquely channeling Jacques Tournuer, Ford, Ozu, Ray, and Straub-Huillet through his own sensibility and setting. It was not just a discovery, but also an important moment for internet criticism; bloggers, particularly a younger generation, gathered around the Costa and Jacques Rivette retrospectives that toured that year, showcasing a new form of engagement and awareness of cinema in entirely new, quasi-collective, highly personal, and absolutely invigorating ways.

We all waited to see what these filmmakers would do next, after the discovery. Costa’s path, less established, is also less certain. Since his “purer” documentary works—many would argue his masterpieces—In Vanda’s Room and Where Does Your Hidden Smile Lie? (2001), his video on Straub-Huillet doing post-production on Sicilia!, Costa has re-invested fictional elements into his recent films. Colossal Youth, and the two shorts that followed it, Tarrafal and The Rabbit Hunters (both 2007) take the same setting as the Vanda films—the Fontaínha slum of Lisbon—but move in more allusive directions, suggesting fantasy. So we were considerably caught off guard to discover that Costa’s next film was another documentary, his first in black and white since his debut O Sangue (1989), and on a French actress’ singing career to boot. Ne change rien played in the 2009 Director’s Fortnight in Cannes, where both David Phelps and I wrote about it. I had a chance to sit down with Costa the day after his film premiered, on the rooftop of the Palais Stéphanie. The filmmaker already seemed weary of the festival atmosphere and process, and finishing cigarettes and espressos while squinting at a beautiful day in the French seaside town, seemed to talk of the film, shot long ago and only recently finished, as one would about a poignant but receding dream.

***

  • DANIEL KASMAN: What was the difference between making Ne change rein—which is about working to make music—and Where Does Your Hidden Smile Lie? , which is about making a movie?

  • PEDRO COSTA: I could answer it another way. For the film about Danièle [Huillet] and Jean-Marie [Straub], that began as a request from Cinéma, de notre temps, and that began as a 60 minute film for the TV series in a certain format that I should more or less respect. When I prepared myself to shoot the thing, we really prepared. There was a film [Sicilia! ], there was a declaration of film production, and I was a bit afraid because I had this idea that I couldn’t to shoot Danièle and Jean-Marie shooting their film or being on a set because you can't see anything. We either had to see the work with the actors—you could probably see something there—or the editing. So I chose the editing, knowing it would be very difficult technically, just because it takes place in a dark room, and the concentration involved. And, above all, Jean-Marie and Danièle, who I knew a little bit before, but I had an image of what it could be. So I had sometimes two cameras, I had someone assisting me with the cameras; we were there always, always from 9-7, so we ended up with 100 hours or more of footage, just because I wanted to have it all. I was afraid of missing that moment.

  • For this project, it was a bit different, there was no film, and there is no film still.

  • KASMAN: There is an album.

  • COSTA: There's an album, but there's never a moment I said to Jeanne [Balibar] or the musicians "I'm doing this to make a feature, I'm doing a documentary." It began because I knew Jeanne, apart from the fact that she's certainly the actress today I most admire. She kept inviting me to things, to a theater play, or "come see this, even if you don't like theater," that she was going to be in the studio and come spend some days; simple things. There was a moment when I said "yeah okay I'll come;" probably I didn't even say I'll bring my camera, I just arrived with my friend who does the sound and the musicians weren't surprised. And we were there as the other musicians were, the technicians. So there's this formality with Danièle and Jean-Marie that was not here. I don't want to say the work with Jeanne was lighter or more superficial, but it's a bit different than the work done from the editing of the film and especially Jean-Marie and Danièle’s methods. First, in this film, there's much more people around, even if you don't see it on screen, there's a lot of intrusion. You can feel it a bit in some moments, there's guys testing, some rock sounds, even some dispersion.

  • KASMAN: The way the soundtrack works, you are never quite sure what the audio source is, whether it's coming from what's live on camera, or if it’s a playback loop, or if it’s off-camera.

  • COSTA: Exactly, there's friends visiting, there's people just sitting around. If the shots were wider or if my camera moved like in One Plus One, you could see the same thing, guys sitting around in funny hats. Of course, Jeanne and Rodolphe [Burger]—the corpus of the thing—were as concentrated and anxious as Jean-Marie and Danièle were, and for me that felt familiar. I saw the same protection. What I like about this film, and what related to Where Does Your Hidden Smile Lie?, is the generosity they share. "If you fail, I'll fail"—very simple. Even if I don't like the projection here [in Cannes], if you see the film with a good print and good sound in a smaller theater, you'll see the eyes, which are very important. Small things in Rodolphe's attention and protection, that's very obvious. There's a link, a bond between him and the other guy, the bass guy, that's very close, almost an out-of-time bond. There's something very touching about that.

  • KASMAN: The interaction between Jean-Marie and Danièle in Where Does Your Hidden Smile Lie? is conversation. It's about the making of Sicilia! , but it goes far beyond that, whereas in this film, all dialog is strictly about the sound and getting the right sound, finding that tenor in construction and repetition.

  • COSTA: I was present for all the moments when you see Jeanne practicing the Offenbach opera, and that is probably the part of the film where I have more rushes. There you can see the same thing as between Jean-Marie and Danièle, the same severity, strictness, some very funny light tones, some erudition, there's more moments like "think of this Mozart piece," but then building the film, putting the pieces together, one part I was afraid of was charging these scenes so much, too much. It's a film about a form, I think, and it's Jeanne's form—tempo—and if I would put more of the opera or the rehearsals, it would just become…I don't know if I had the material to be that kind of film. Jeanne says it's more like Party Girl, but the gang, you know in They Live By Night when they go to the cabin in the forest and stay for four days? It's Nick Ray, it's [Robert] Siodmark. They're runaways, one has a guitar...they are running from something. It could be called The Fugitives.

  • KASMAN: Can you talk about your visual approach to the project? You shot it yourself on digital in color, and then printed it on film. I've seen digitally shot videos projected here in Cannes digitally, but I've never seen one of your digital films projected that way.

  • COSTA: I've done four or five films like this, and now I'm doing video, color—not HD, just regular digital—and then I do the transfer to 35mm. The problem with this film was that I wanted real 35mm, not color stock, but the real black and white negative, the silver nitrate. It's pretty expensive; five years ago you had Agfa, Kodak, Fuji, now you only have Kodak. The lab in Paris told me that in two years you couldn't do this, it's over, it's too expensive, it's too dangerous.

  • KASMAN: It's a beautiful effect though, it reminds me of the black and white version of that high contrast digital in Godard's In Praise of Love, the vibrancy of the highs and lows. Did you light it yourself?

  • COSTA: I did some things, but I brought no equipment, really. I just improvised again, more like I did in In Vanda's Room, with some aluminum foil or light boards off-camera. That's one funny thing, sometimes the light is sun, you think it's a lamp but it's the sun, it's real, bright sun. That's Hollywood; I mean the good Hollywood. And sometimes it's night and you think it's the sun...so I just helped a little bit. The shine in the eyes, things like that, very, very small things. I was worried, actually, because I often have the tendency to pull back...

  • KASMAN: But some of the close-ups are incredible, the shot that's also in the shorter version of this film, that profile of Jeanne that looks like Dietrich-Sternberg lighting...I don't know if that was the lighting of the club she was singing at or if it was your lighting.

  • COSTA: That was the club lighting plus a little bit—maybe—of manipulation, but just little things, density, contrast. That's a funny shot.

  • KASMAN: Is it sync sound or was the soundtrack remixed?

  • COSTA: Everything's direct. There's only one shot—the one in Japan—where the sound is from elsewhere. The image is something I did in Japan, I went to a cafe in the morning where we shot the concert in Japan. I went with Nobuhiro Suwa to Naruse's grave, and this cafe faces the cemetery. The door in this shot, you can see it in the window...there's a moment where you can almost see the gate of the cemetery. I went there and saw the grave and then I went for coffee and these two women were there, and they looked at me and I looked at them. And I set the camera simply on the table, I had no tripod, they smiled, I smile—Japan! But I had to add sound in the end, so when I mixed the film, I added this very tiny, tender sound. Every time I see this shot it reminds me of Jacques Tati, I don't know why. But there's a lot to be said about this shot. I would like to do a whole film like that—not silent—but there's something there.

  • KASMAN: Naruse's favorite actress, Hideko Takamine, once said that Naruse told her that his ideal film would be one where she stars against blank white backdrops. In a way, Ne change rein reminds me of this project, bodies hanging against a minimalist abstraction.

  • COSTA: We tried to find something that's under the surface of this film, not even a story, there's more than that, something about fear, the light and blackness. I’m sure it's not a documentary in that sense, a documentary about work, it's just about trying to get somewhere. But that comes from Jeanne's fragility, she's a bit misplaced at the opera, she's a bit misplaced in tempo with the guys, the pros.

  • KASMAN: Did you complete this film a while ago? Because I first saw footage from it two years ago.

  • COSTA: We shot it a long, long time ago. The first time was a concert in 2005, I believe. And then every year I shot more, in the way I told you, I came and went. The last time I shot was late 2007. I stopped for a while, I had a short film to do, and then I came back to this, sat down with the editor. From November until March I was editing and handling the lab things.

  • KASMAN: Was Ne change rein the same as with In Vanda's Room and Colossal Youth where you had to sift through hundreds of hours of footage?

  • COSTA: No, we had much less. I had something like 80 hours for this film, because all the concerts are just an hour and I did not want to make a concert film where you go backstage or in the bus. I just shot the moments. Even the tiny small things that are in the film when the practice is over and the team goes to prepare food or whatever, really the rush just ends there. It's like Warhol, an experimental thing where you go to the end of the tape. I had much less material.

  • KASMAN: Was there much interaction between you and the musicians? If I remember correctly, you talk to Jean-Marie in Where Does Your Hidden Smile Lie?.

  • COSTA: Yes, with Where Does Your Hidden Smile Lie? the beginning was difficult, I was a bit lost in how to do it, and I found the door very, very late. But in this one, no, sometimes I told Jeanne something, but she's an actress so she knows what to do, she slightly turns a bit more to the light—but just for the light, not for the mise-en-scene like "let's do a scene like this"—I just served the thing, just being there, like a public service. [laughs]

  • KASMAN: Are you working on something now? The two shorts came after this was shot.

  • COSTA: The shorts came in between.

  • KASMAN: I love those shorts especially because of their length. When you were in New York for your retrospective, you talked about wanting to set up a television station in Fontaínha and these shorts felt like episodes in a potential television series.

  • COSTA: I would love to do that, but it's impossible. Every day it's more impossible. But to see this idea more and more contemplated from here in Cannes it makes so much sense. I'll do another short, more a museum thing, and then I'll go back to Japan to do another short film, I don't know the idea, but it will be a film with other directors, probably Godard and Sokurov.

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